ORPHIC FRAGMENT 295

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.


SUMMARY: This fragment, from Servius, asserts that Orpheus said that Gods who swear falsely on the Styx are punished in Tartarus for nine years.

295. (Abel 157) Servii Grammatici in Vergilii Aeneidem commentarii 6.565 (what has been fitting punishments for the Gods):

fertur namque ab Orpheo quod dii peierantes per Stygem paludem novem annorum spatio puniuntur in Tartaro: unde ait Statius (Publii Papinii Statii Thebaidos VIII 30) ‘et Styx periuria divum arguit’.

“For it is asserted by Orpheus that the perjured Gods are punished in Tartarus by agency of the Styx for a period of nine years: from which Statius says (Publii Papinii Statii Thebaidos VIII 30) “And Styx censures the perjuries of the Gods.”

(trans. by the author)

Christian Lobeck Aglaophamus II 812; Gotthold Ettig Acheruntica, Leipziger Studien zur klassischen Philologie XIII 1891, 287 n. 1; Ferdinand Duemmler Delphika: Untersuchungen zur Griechischen Religionsgeschichte p. 11 ═ Kleine Schriften II 134; Richard Heinze Xenokrates p. 87 n. 1; Albrecht Dieterich Nekyia: Beiträge zur Erklärung der neuentdeckten Petrusapokalypse p. 134 n. 1; Ernst Maaß Orpheus p. 188 n. 27; Rudolf Hirzel Der Eid p. 180.

Θεογονία Ἡσιόδου 793:

ὅς κεν τὴν ἐπίορκον ἀπολλείψας ἐπομόσσηι

ἀθανάτων, οἳ ἔχουσι κάρη νιφόεντος Ὀλύμπου,

κεῖται νήυτμος τετελεσμένον εἰς ἐνιαυτόν· 795

οὐδέ ποτ᾽ ἀμβροσίης καὶ νέκταρος ἔρχεται ἆσσον

βρώσιος, ἀλλά τε κεῖται ἀνάπνευστος καὶ ἄναυδος

στρωτοῖς ἐν λεχέεσσι, κακὸν δέ ἑ κῶμα καλύπτει.

αὐτὰρ ἐπεὶ νοῦσον τελέσηι μέγαν εἰς ἐνιαυτόν,

ἄλλος γ᾽ ἐξ ἄλλου δέχεται χαλεπώτερος ἄεθλος. 800

εἰνάετες δὲ θεῶν ἀπαμείρεται αἰὲν ἐόντων,

οὐδέ ποτ᾽ ἐς βουλὴν ἐπιμίσγεται οὐδ᾽ ἐπὶ δαῖτας

ἐννέα πάντα ἔτεα· δεκάτωι δ᾽ ἐπιμίσγεται αὖτις

εἴρας ἐς ἀθανάτων, οἳ Ὀλύμπια δώματ᾽ ἔχουσιν.

“For whoever of the deathless Gods that hold the peaks of snowy Olympus pours a libation of her water and is forsworn, [795] must lie breathless until a full year is completed, and never come near to taste ambrosia and nectar, but lie spiritless and voiceless on a strewn bed: and a heavy trance overshadows him. But when he has spent a long year in his sickness, [800] another penance more hard follows after the first. For nine years he is cut off from the eternal Gods and never joins their councils or their feasts, nine full years. But in the tenth year he comes again to join the assemblies of the deathless Gods who live in the house of Olympus.”

(trans. Hugh G. Evelyn-White, 1914)

Compare to Καθαρμοὶ τοῦ Ἐμπεδοκλέους τμῆμα 115, 4 Hermann Diels Die Fragmente der Vorsokratiker

(I3 267).

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.