HellenicGods.org - ORPHIC CRITICAL TESTIMONY 173

ORPHIC CRITICAL TESTIMONY 173

OTTO KERN

HellenicGods.org

HOME GLOSSARY RESOURCE ART LOGOS CONTACT

For links to many more fragments: The Orphic Fragments of Otto Kern.

2. DE ORPHICIS ET ORPHEOTELESTIS*

(On the Orphics and Orpheotelestis*)

ORPHICI

They furnish a catalog of Orphics in Λόγος Στρώματα Κλήμεντος του Ἀλεξανδρέως I 131, 3-5 (II 81, 7 Staeh.) nr. 222 and the Souda nr. 223 d without a doubt came after Epigenes nr. 229 Dionysius of Halicarnassus the most recent author (Erwin Rohde Rheinisches Museum für Philologie XXXIII 1878, 195 n. 1 = Kl. Schr. I 151 n. 1 v. nr. 198), Erwin Rohde Psyche II⁶ 106 n. 2.

*Ὀρφεοτελεστής – initiator into Mysteries, Hierophant.

ITALIAE ET SICILIAE (Of Italy and Sicily; Otto Kern Orpheus 2).

SUMMARY: This testimony mentions two Orphic poems composed by Brontinus (also Brotinus) The Robe and Nature and The Robe and the Net.

ORPHIC CRITICAL TESTIMONY 173

Brotinus (Βροτῖνος; v. Nauck. at Ιαμβλίχου Χαλκιδέως περί βίου Πυθαγορικού λόγος 96, 9) or Brontinus (Βροντῖνος) of Metapontum the Pythagorean ([ed. Orphic Poems attributed to Brontinus:] Πέπλος καὶ τὰ Φυσικά “The Robe and Nature” Clem.; Πέπλος καὶ Δίκτυον - καὶ Φυσικά “The Robe and the Net – and Nature” Souda) Herman Diels Die Fragmente der Vorsokratiker I³ 35 n. 7; Ed. Wellmann RE² III 890; v. Zopyrum nr. 179.

Cercon (Κέρκωψ) v. nr. 13.

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

PHOTO COPYRIGHT INFORMATION: The many pages of this website incorporate images, some created by the author, but many obtained from outside sources. To find out more information about these images and why this website can use them, visit this link: Photo Copyright Information

DISCLAIMER: The inclusion of images, quotations, and links from outside sources does not in any way imply agreement (or disagreement), approval (or disapproval) with the views of HellenicGods.org by the external sources from which they were obtained.

Further, the inclusion of images, quotations, and links from outside sources does not in any way imply agreement (or disagreement), approval (or disapproval) by HellenicGods.org of the contents or views of any external sources from which they were obtained.

For more information: Inquire.hellenicgods@gmail.com

For answers to many questions: Hellenismos FAQ

HOME GLOSSARY RESOURCE ART LOGOS CONTACT