HellenicGods.org - ORPHIC CRITICAL TESTIMONY 38

ORPHIC CRITICAL TESTIMONY 38

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.

OLYMPUS ET PIERIA (Olympus and Pieria)

SUMMARY: This testimony links Orpheus to Mount Olympus and calls him the ruler of Pieria.

ORPHIC CRITICAL TESTIMONY 38.

Βάκχαι Εὐριπίδου 560:

ἐν ταῖς πολυδένδρεσσιν Ὀλύμπου θαλάμαις ἔνθα ποτ᾽ Ὀρφεὺς κιθαρίζων σύναγεν δένδρεα μούσαις, σύναγεν θῆρας ἀγρώτας.

“Perhaps in the deep-wooded lairs of Olympus, where Orpheus once playing the lyre drew together trees by his songs, drew together the beasts of the fields.”

(trans. T. A. Buckley, 1850)

Scholiast on Pindar Pythian IV (176) 313a. On the Pompeian painting Helbig Wandgem. 893, Atl. tab. X v. Rodenwaldt Komposition der pompeian. Wandgem. 80 and Robert Heldens. I 411. Orpheus king of Macedonia nr. 39.

Ἀργοναυτικὰ Ἀπολλωνίου Ῥοδίου I 32:

Ὀρφέα μὲν δὴ τοῖον ἑῶν ἐπαρωγὸν ἀέθλων

Αἰσονίδης Χείρωνος ἐφημοσύνηισι πιθήσας

δέξατο, Πιερίηι Βιστωνίδι κοιρανέοντα.

“Such then was Orpheus whom Aeson’s son welcomed to share his toils, in obedience to the behest of Cheiron, Orpheus ruler of Bistonian Pieria.”

(trans. R. C. Seaton, 1912)

v. nrr. 23. 24. 80. 126 and Oberhummer RE² III 504.

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

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