ORPHIC CRITICAL TESTIMONY 132
OTTO KERN
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For links to many more fragments: The Orphic Fragments of Otto Kern.
SUMMARY: This testimony, from the Metamorphoses of Ovid, says that the head of Orpheus floated along with the Hebrus into the sea, finally arriving on the shore of Lesbos at Methymna.
ORPHIC CRITICAL TESTIMONY 132
Publii Ovidii Nasonis Metamorphoses XI 50:
membra iacent diversa locis, caput, Hebre, lyramque
excipis: et (mirum!) medio dum labitur amne,
flebile nescio quid queritur lyra, flebile lingua
murmurat exanimis, respondent flebile ripae.
iamque mare invectae flumen populare relinquunt
et Methymnaeae potiuntur litore Lesbi:
hic ferus expositum peregrinis anguis harenis
os petit et sparsos stillanti rore capillos.
tandem Phoebus adest morsusque inferre parantem
arcet et in lapidem rictus serpentis apertos
congelat et patulos, ut erant, indurat hiatus.
“His torn limbs were scattered in strange places. Hebrus then received his head and harp — and, wonderful! While his loved harp was floating down the stream, it mourned for him beyond my power to tell. His tongue though lifeless, uttered a mournful sound and mournfully the river’s banks replied: onward borne by the river to the sea they left their native stream and reached the shore of Lesbos at Methymna. Instantly, a furious serpent rose to attack the head of Orpheus, cast up on that foreign sand — the hair still wet with spray. Phoebus at last appeared and saved the head from that attack: before the serpent could inflict a sting, he drove it off, and hardened its wide jaws to rigid stone.”
(trans. Brookes More, 1922)
V. Phanocles nr. 77 and Vergil nr. 131.
The story of the birth of the Gods: Orphic Theogony.
We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
Introduction to the Thæí (the Gods): The Nature of the Gods.
How do we know there are Gods? Experiencing Gods.
This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).
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We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
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