ORPHIC CRITICAL TESTIMONY 90
OTTO KERN
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For links to many more fragments: The Orphic Fragments of Otto Kern.
MYSTERIA (The Mysteries)
SUMMARY: This testimony says that Orpheus is the source of the Mysteries.
ORPHIC CRITICAL TESTIMONY 90.
Βάτραχοι Ἀριστοφάνους 1032:
Ὀρφεὺς μὲν γὰρ τελετάς θ᾽ ἡμῖν κατέδειξε φόνων τ᾽ ἀπέχεσθαι,
Μουσαῖος δ᾽ ἐξακέσεις τε νόσων καὶ χρησμούς.
“Orpheus taught us the mystic rites and the horrid nature of murder; Musæus, the healing of ailments and the oracles.”
(trans. The Athenian Society [anonymous but possibly Oscar Wilde], 1912)
Herman Diels II3 166 n. 11.
σχολιαστὴς επὶ βατράχων Ἀριστοφάνους (Diels II3 180 n. 6):
ὅτι πολλὴ δόξα κατεῖχε περὶ Ὀρφέως, ὡς τελετὰς συντετάχοι. τὸν Μουσαῖον παῖδα Σελήνης καὶ Εὐμόλπου Φιλόχορός (FHG I 416 fr. 200) φησιν. οὗτος δὲ παραλύσεις* (? ni fallor ortum ex Πολιτεία Πλάτωνος II 364 e ἄρα λύσεις τε καὶ καθαρμοὶ . . . ἃς δὴ τελετὰς καλοῦσιν P. II fr. 3) καὶ τελετὰς καὶ καθαρμοὺς συνέθηκεν. ὁ δὲ Σοφοκλῆς (Nauck2 fr. 1012) χρησμολόγον αὐτόν φησι.
“Great fame was spreading about Orphéfs, as he had ordained the sacred rites. Philókhoros (Φιλόχορος) [FHG I 416 fr. 200] says that Mousaios was the son of the Moon (Σελήνη) and Évmolpos (Εὔμολπος). And this (mystery) constructed from liberations (παραλύσεις*? if I am not mistaken comes from Πολιτεία Πλάτωνος II 364 e “prayer releases [ἄρα λύσεις] and purifications . . . which they call sacred rites.” P. II fr. 3) and sacred rites and purification. Sophoklís (Nauck2 fr. 1012) calls him an expounder of oracles.”
(trans. by the author)
* Translator’s note: Why not simply παρὰ λύσεις? Perhaps a copyist accidentally put the two words together.
The story of the birth of the Gods: Orphic Theogony.
We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
Introduction to the Thæí (the Gods): The Nature of the Gods.
How do we know there are Gods? Experiencing Gods.