HellenicGods.org - ORPHIC FRAGMENT 276

ORPHIC FRAGMENT 276

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.

SUMMARY: The main fragment here is from De Mensibus by John Lydus and it discusses “the seventh day.”

276. (148) Περὶ τῶν μηνῶν Ἰωάννου Λαυρεντίου τοῦ Λυδού II 12 p. 33, 8 W. compare to Fr. Boertzier Philolog. LXXVII (N. F. XXXI) 1921, 370:

οἵ γε μὴν Πυθαγόρειοι τῶι ἡγεμόνι τοῦ παντὸς τὴν ἑβδόμην ἀνατίθενται, τουτέστι τῶι ἑνί, καὶ μάρτυς Ὀρφεὺς λέγων οὕτως·

ἑβδόμη, ἣν ἐφίλησεν ἄναξ ἑκάεργος Ἀπόλλων.

“Nevertheless, the Pythagoreans dedicate the seventh day to the sovereign of all, that is to say, to the One, and the witness is Orphéfs (Ὀρφεὺς), speaking in this way:

‘The seventh day, which the far-shooting lord Apóllôn (Ἀπόλλων) loved’ ”

(trans. by the author)

Compare to σχόλιον Πρόκλου επὶ Τιμαίου Πλάτωνος 34 a (II 95, 4 Ernst Diehl Procli Diadochi in Platonis Timaeum Commentaria):

διὰ τοῦτο καὶ ὁ περικόσμιος νοῦς μοναδικός τε καὶ ἑβδομαδικός ἐστιν, ὥς φησιν Ὀρφεύς.

“And on this account also the mundane intellect is, as Orpheus says, both monadic (ed. one), and hebdomadic (ed. seven).”

(trans. Thomas Taylor, 1820)

Italian: For this reason also the universal intellect is based on the one and on the seven, as Orpheus says.

Christian Lobeck Aglaophamus I 428; Hermann Diels Festschr. Gomperz 12; Josef Heeg 43; Wilhelm Heinrich Roscher Die hippokratische Schrift von der Siebenzahl und ihr Verhältnis zum Altpythagoreismus Ber. Saechs. Akad. 1919 n. 5 p. 57.

Γυναικῶν Κατάλογος Ἡσιόδου τμῆμα 116 Rz.³ (1913):

Ἰλέα, τόν ῥ’ ἐφίλησε ἄναξ Διὸς υἱὸς Ἀπόλλων.

“Ileus whom the lord Apollo, son of Zeus, loved”

(trans. Hugh G. Evelyn-White, 1914)

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

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