HellenicGods.org - ORPHIC CRITICAL TESTIMONY 201

ORPHIC CRITICAL TESTIMONY 201

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.

ASIAE (Of Asia) (Translator’s note: Miletus, on the western coast of Anatolia, was part of what is called Asia Minor.

SUMMARY: This testimony, from the Byzantine encyclopedia the Souda, says that Persinus of Miletus wrote the Soteria “Poems of Deliverance.”

ORPHIC CRITICAL TESTIMONY 201

The Souda:

Σωτήρια· ταῦτα (Τιμοκλέους τοῦ Συρακουσίου) λέγεται ἢ Περσίνου τοῦ Μιλησίου.

“Poems of Deliverance: these poems are said to be (of Timoklís [Τιμοκλῆς] the Syracusan) or by Pærsínos (Περσῖνος) the Milesian.”

(trans. by the author)

Pærsínos of Mílîtos (Μίλητος), whom Obrecht (v. Christian Lobeck Aglaophamus I 359; Erwin Rohde Psyche II⁶ 107 n.) deems --- not unworthy of truth --- to be the same Pærsínos the poet, a relative of (the tyrant) Évvoulos (Εὔβουλος) of Atarnéfs (Ἀταρνεύς) (Poll. IX 93).

v. Timocles of Syracuse nr. 178.

Flavius Mallius Theodorus De metris liber IV 589, 20 K.:

Metrum dactylicum hexametrum inventum primitus ab Orpheo Critias (nr. 106) adserit, Democritus (Hermann Diels Die Fragmente der Vorsokratiker I³ 66 n. 16) a Musaeo, Persinus a Lino, permulti ab Homero.

“Critias (nr. 106) asserts that the dactylic hexameter is a meter first invented by Orpheus; Democritus (Hermann Diels Die Fragmente der Vorsokratiker I³ 66 n. 16) says by Musaeus; Persinus says by Linos; very many say by Homer.”

(trans. by the author)

Bergk PLG III⁴ 655.

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

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