ORPHIC CRITICAL TESTIMONY 189
OTTO KERN
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SUMMARY: This testimony, from the Byzantine poet and grammarian Tzetzes, says that some scholars are of the opinion that the Homeric poems were arranged in an order by Orpheus of Croton, Zopyrus of Heraclea, Onomacritus the Athenian, and Epicongylus.
ORPHIC CRITICAL TESTIMONY 189
Tzetzes in Aristophanes preface to Περὶ κωμωιδίας “On Comedy” Kaibel FCG I 20 (30. 32 and scholium q. d. Plautinus [ed. Ritschl Die alexandrin. Bibliothek. etc., Breslau 1838 = Opusc. phil. I 1866, 5; Dziatzko Rhein. Mus. XLVI 1891, 349; Kaibel 31 n.; Cauer Grundfragen der Homerkritik3 112]):
καίτοι τὰς Ὁμηρικὰς ἑβδομήκοντα δύο γραμματικοὶ ἐπὶ Πεισιστράτου τοῦ Ἀθηναίων τυράννου διέθηκαν οὑτωσὶ σποράδην οὔσας τὸ πρίν· ἐπεκρίθησαν δὲ κατ’ αὐτὸν ἐκεῖνον τὸν καιρὸν ὑπ’ Ἀριστάρχου καὶ Ζηνοδότου, ἄλλων ὄντων τούτων τῶν ἐπὶ Πτολεμαίου διορθωσάντων. οἱ δὲ τέσσαρσί τισι τὴν ἐπὶ Πεισιστράτου διόρθωσιν ἀναφέρουσιν, Ὀρφεῖ Κροτωνιάτηι (nr. 177), Ζωπύρωι Ἡρακλεώτηι (nr. 179), Ὀνομακρίτωι Ἀθηναίωι καὶ Ἐπικογκύλωι.
“And indeed, the Homeric poems, which were previously scattered here and there, were arranged in this way by seventy-two grammarians, from the time of Peisístratos (Πεισίστρατος) the Athenian tyrant; but their sequence had been determined in that same time by Arístarkhos (Ἀρίσταρχος) and Zînódotos (Ζηνόδοτος), these others being restored to order during the rule of Ptolemy. But others offer the restoration of their order to four individuals in the time of Peisístratos: Orphefs (Ὀρφεύς) of Krótôn (Κρότων) (nr. 177), Zóhpyros (Ζώπυρος) of Îrákleia (Ἡράκλεια) (nr. 179), Onomákritos (Ὀνομάκριτος) the Athenian, and Epikóngylos (Ἐπικόγκυλος).”
(trans. by the author)
Georg Kaibel has demonstrated in Abhdl. Goett. Ges. d. W. N. F. II 4 1898, 26 (that the above information) was drawn from the Χρηστομάθεια γραμματική Πρόκλου*, who used the sixth book of the Γραμματικῶν of Asclepiades of Myrlea (Suid. nr. 177).
* Χρηστομάθεια γραμματική, possibly not by Próklos (Προκλος Διαδοχος) the Neoplatonist philosopher, but perhaps by Eftýhios Próklos (Εὐτύχιος Πρόκλος) of Sicca, according to Welcker. (Journal of Hellenic Studies Vol. 4, 1897, Georges Bertrin Les Question Homérique p. 102)
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