HellenicGods.org - ORPHIC CRITICAL TESTIMONY 242

ORPHIC CRITICAL TESTIMONY 242

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.

SUMMARY: This testimony questions whether there were books on Orpheus by Hieronymus, Hellanicus, and Pamphilus of Alexandria.

ORPHIC CRITICAL TESTIMONY 242

It is uncertain whether Hieronymus ^[1] and Hellanicus ^[2] (of whose generation as yet nothing can be established) have written particular books on Orpheus ^[3].

The Ὀρφικά of Pamphilus of Alexandria arose from a conjecture of Reinesius as found (trad. Ὀπικά) in the entry for Πάμφιλος Ἀλεξανδρεύς in the Σοῦδα.^[4]

Notes:

[1] (Ἱερώνυμος) Die Fragmente der griechischen Historiker (FHG) II 450.

[2] (Ἑλλάνικος) Δαμασκίου Διαδόκου Ἀπορίαι καὶ λύσεις περὶ τῶν πρώτων ἀρχῶν εἰς τὸν Πλάτωνος Παρμενίδην I 317, 15 Charles-Émile Ruelle.

[3] Paul Robert Schuster De Veteris Orphicae Theogoniae p. 99. V. P. II 3 on the Theogony of Hieronymus (ed. which discusses the identity of Hieronymus and Hellanicus).

[4] Christian Lobeck Aglaophamus I 342 (ed. In other words, the Σοῦδα spells the name of the book Ὀπικά and Reinesius thinks it was an error and should have been spelled Ὀρφικά, but this has been disputed).

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

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