HellenicGods.org - ORPHIC FRAGMENT 257

ORPHIC FRAGMENT 257 - OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.

SUMMARY: This fragment is from Tzetzes’ commentary on the Iliad.

257. (14. 189) ἐξήγησις ἐπὶ Ἰλιὰς Ὁμήρου τοῦ Ἰωάννου Τζέτζου 26, 1 Herm.:

καὶ μαθητὴν δὲ αὐτόν (sc. τὸν Ὅμηρον) φημι μᾶλλον Ὀρφέως εἶναι ἢ Προναπίδου· εὑρίσκω γὰρ αὐτὸν ἃ μέν τινα τῶν Ὀρφέως ἐπῶν καθ’ ὁλοκληρίαν πρὸς τὴν αὐτοῦ μετοχετεύσαντα ποίησιν, ἕτερα δὲ πάλιν καθ’ ἡμίσειαν παρασπάσαντα, ἕστι δ’ ἃ καὶ μεταφράσαντα ἢ καὶ ἀλληνάλλως μεταστρέψαντα ποίησιν ὡς τὸ (sequitur fr. 268) καὶ τό·

ἕκτον ἔτος· τὸ μὲν οὔτις ἐπέφρασεν οὐδ’ ἐνόησεν

“And I say that he (Ὅμηρος) was more a student of Orphéfs (Ὀρφεύς) than of Pronapídîs (Προναπίδης); for I find that he diverted some of the poetry of Orphéfs completely to his poetry, but elsewhere, on the contrary, he appropriated half, and there is some which he paraphrased or even arbitrarily altered the poetry, as (can be found) here and there (sequitur Orphic Fragment 268):

‘Sixth year: no one noticed nor apprehended it at all.’ ”

(trans. by the author)

Herm. p. 511 n. 33; Christian Lobeck Aglaophamus I 554; Josef Heeg 23. 28 fr. 7.

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

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