ORPHIC FRAGMENT 242
OTTO KERN
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For links to many more fragments: The Orphic Fragments of Otto Kern.
SUMMARY: This fragment seems to say that Apollo has prudence and wise counsel.
242. (80) Macrobii Ambrosii Theodosii Saturnaliorum Libri Septem (Cornelius Labeo?) I 17, 42:
Apollinem Πατρῷον cognominaverunt non propria gentis unius aut civitatis religione sed ut auctorem progenerandarum omnium rerum, quod sol umoribus exsiccatis ad progenerandum omnibus praebuit causam, ut ait Orpheus:
πατρὸς ἔχοντα νόον καὶ ἐπίφρονα βουλήν·
(unde nos quoque Ianum patrem vocamus, solem sub hac appellatione venerantes.)
“They had called Apollo “paternal” (πατρῷος), not for the piety of a single ethnic group or polis, but as the father of the generation of all things, because the sun dried up the waters, having furnished the cause of generation to all things, just as Orpheus says:
‘of the father having prudence and wise counsel.’ ”
“For which we too call Janus “father”, worshipping the sun under that title.”
(trans. by the author)
Herm. VII vs. 29; Lobeck I 497; B. Boehm De Cornelii Labeonis aetate diss. Regimont. 1913, 22.
Θεογονία Ἡσιόδου 122 about Love (Ἔρος):
120 (ἠδ᾽ Ἔρος, ὃς κάλλιστος ἐν ἀθανάτοισι θεοῖσι,
λυσιμελής, πάντων δὲ θεῶν πάντων τ᾽ ἀνθρώπων)
122 δάμναται ἐν στήθεσσι νόον καὶ ἐπίφρονα βουλήν.
“and Eros [Love], fairest among the deathless Gods,
who unnerves the limbs and overcomes the mind
and wise counsels of all Gods and all men within them.”
(trans. Hugh G. Evelyn-White, 1914)
The story of the birth of the Gods: Orphic Theogony.
We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
Introduction to the Thæí (the Gods): The Nature of the Gods.
How do we know there are Gods? Experiencing Gods.
This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).
PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.
We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
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