HellenicGods.org - ORPHIC FRAGMENT 150

ORPHIC FRAGMENT 150

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.

SUMMARY: This fragment states that Rhea, by herself, generates the Curetes.

150. Ἀπορίαι καὶ λύσεις περὶ τῶν πρώτων ἀρχῶν εἰς τὸν Πλάτωνος Παρμενίδην Δαμασκίου 278 (II 150, 22 Rue.):

τέταρτον καὶ δέκατον, αὐτὸ καθ’ αὑτὸ ζητήσωμεν διὰ τί ὁ μέν πρῶτος πατὴρ (sc. Phanes) καὶ ὁ τρίτος (sc. Iuppiter) οὐ παράγει Κουρητικὴν τάξιν παρὰ τοῖς Ἕλλησιν, μόνη δὲ ἡ Ῥέα τους Κούρητας ἀπογεννᾶι, οὓς ἀμειλίκτους (v. frr. 146. 151) εἶναί φαμεν· ὅλως δὲ διὰ τί αὐτῆι συντετάχθαι τρεῖς, ἑνὸς ὄντος αὐτῆς ἀμειλίκτου* κατὰ τὴν θεοπαράδοτον φήμην.

“At the fourteenth, let’s investigate each alone by itself, because the first father (Φάνης) and the third (Ζεύς) do not introduce the Kourîtec (Κουρητικός) order to the Greeks, while by herself, Rǽa (Ῥέα) generates the Kourítæs (Κουρῆτες), who we say are implacable (v. fragments 146. 151); and through the whole, three have been organized with her, from her being of one implacable nature* according to an oracle delivered by God.”

(trans. by the author)

*Translator’s note: ἑνὸς ὄντος αὐτῆς ἀμειλίκτου, has been translated elsewhere such that only one of the implacable ones (the Κουρῆτες) is attached to her, and by another translator with the sense that she is the sole implacable (ἀμειλίκτου) being. The solution in my translation seems logical as all the words (even the participle ὄντος) are in the genitive.

Holwerda 312.

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

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