HellenicGods.org - ORPHIC CRITICAL TESTIMONY 186

ORPHIC CRITICAL TESTIMONY 186

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.

SUMMARY: In this testimony, the Souda says that Onomacritus wrote Initiations (Τελεταί), and the geographer Pausanias says that Onomacritus took the name of the Titans from Homer and made them the authors of Dionysus’ sufferings.

ORPHIC CRITICAL TESTIMONY 186

Souda s. Ὀρφεὺς nr. 223 d.:

Τελεταί· ὁμοίως δέ φασι καὶ ταύτας Ὀνομακρίτου.

“Tælætai (Initiations): and in a like manner they say that these also are from Onomákritos.”

(trans. by the author)

Ἑλλάδος Περιήγησις Παυσανίου 8.37.5 (Ἀρκαδίας):

παρὰ δὲ Ὁμήρου Ὀνομάκριτος παραλαβὼν τῶν Τιτάνων τὸ ὄνομα Διονύσωι τε συνέθηκεν ὄργια καὶ εἶναι τοὺς Τιτᾶνας τῶι Διονύσωι τῶν παθημάτων ἐποίησεν αὐτουργούς.

“From Homer the name of the Titans was taken by Onomacritus, who in the orgies he composed for Dionysus made the Titans the authors of the God’s sufferings.”

(trans. W. H. S. Jones, 1918)

Nr. 194. Christian Lobeck Aglaophamus I 335. 384; Schuster 47; Maximilian Mayer Giganten und Titanen in Der Antiken Sage Und Kunst 240; Erwin Rohde Psyche II⁶ 106. 112 n. 3; N. Heidelb. Jahrb. VI 1895, 10 = Kl. Schr. II 304.

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

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