ORPHIC CRITICAL TESTIMONY 188

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.


SUMMARY: This testimony, by John Philoponus the Byzantine commentator on Aristotle, says that the doctrines in the Orphic poetry belong to Orpheus, but that Onomacritus put them into verse.

ORPHIC CRITICAL TESTIMONY 188

σχόλιον Ἰωάννου Ἀλεξανδρέως τοῦ Φιλοπόνου επὶ Περὶ Ψυχῆς τοῦ Ἀριστοτέλους A 5 p. 186, 24 of Ioannis Philoponi in Aristotelis De anima libros commentaria by Michael Hayduck:

λεγομένοις (ἐν τοῖς Ὀρφικοῖς καλουμένοις ἔπεσι ap. Aristoteles) εἶπεν, ἐπειδὴ μὴ δοκεῖ Ὀρφέως εἶναι τὰ ἔπη, ὡς καὶ αὐτὸς ἐν τοῖς Περὶ φιλοσοφίας (fr. 7 Rose3) λέγει· αὐτοῦ μὲν γάρ εἰσι τὰ δόγματα, ταῦτα δέ φασιν (DR] φησιν Trincavell.) Ὀνομάκριτον ἐν ἔπεσι κατατεῖναι (καταθεῖναι Cudworth; Christian Lobeck Aglaophamus I 349 n. a).

“Aristotle said, ‘in the so-called (Orpheus)’ (‘in the epic poetry called Orphic’ in Aristotle), since it seems that the epic verses are not by Orphéfs (Ὀρφεύς), as he also says in On Philosophy (fr. 7 Rose): for the doctrines are his, but they say that Onomákritos extended them into verse.”

(trans. by the author)

Erwin Rohde Psyche I6 112 n. 1.


The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.