HellenicGods.org - ORPHIC FRAGMENT 129

ORPHIC FRAGMENT 129

OTTO KERN

HellenicGods.org

HOME GLOSSARY RESOURCE ART LOGOS CONTACT

For links to many more fragments: The Orphic Fragments of Otto Kern.

SUMMARY: This fragment states that (of all the Titans) Cronus was nurtured by Nyx.

129. (99) σχόλιον Πρόκλου επὶ Κρατύλου Πλάτωνος 396 b. c p. 62, 3 Pasqu.:

ὡς δ' Όρφεὺς ἐνθέωι στόματι λέγει, καὶ καταπίνει τὸν πρόγονον αὐτοῦ τὸν Φάνητα καὶ ἐγκολπίζεται πάσας αὐτοῦ τὰς δυνάμεις ὁ Ζεὺς καὶ γίνεται πάντα νοερῶς ὅσαπερ ἦν ἐκεῖνος νοητῶς καὶ ὁ Κρόνος πάσης τῆς δημιουργίας ἐνδίδωσι τῶι Διὶ τὰς ἀρχὰς καὶ τῆς εἰς τὰ αἰσθητὰ προνοίας, καὶ ἑαυτὸν νοῶν ἥνωται τοῖς πρωτίστοις νοητοῖς καὶ πεπλήρωται τῶν ἐκεῖθεν ἀγαθῶν. διὸ καὶ τρέφεσθαί φησιν αὐτὸν ὁ θεολόγος ὑπὸ τῆς Νυκτός·

ἐκ πάντων δὲ Κρόνον Νὺξ ἔτρεφεν ἠδ' ἀτίταλλεν.

“Thus, as Orphéfs (Όρφεὺς) says with his heavenly gifted mouth: Zefs (Ζεὺς) swallows Phánîs (Φάνης), his own forefather, and takes into his bosom all of his abilities, and he becomes the whole (universe) intellectually, as he was intelligibly. And Krónos (Κρόνος) surrenders the principles of all creation to Zefs, and of foreknowledge into the sensibles, and endowing himself with intelligence, is unified with the primary intelligibles, and is satiated with the good things from there. Wherefore, the Theologian (Όρφεὺς) says that he (Κρόνος) was reared by Nyx (Νύξ):

"But from out of them all, Nyx nursed and cared for Krónos."

(trans. the author)

The exact same quotation is found in Ἀπορίαι καὶ λύσεις περὶ τῶν πρώτων ἀρχῶν εἰς τὸν Πλάτωνος Παρμενίδην Δαμασκίου 67 (I 146, 17 Rue.) after fragment 131.

Lobeck I 511; M. Mayer Gigant. u Titan. 238.

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

PHOTO COPYRIGHT INFORMATION: The many pages of this website incorporate images, some created by the author, but many obtained from outside sources. To find out more information about these images and why this website can use them, visit this link: Photo Copyright Information

DISCLAIMER: The inclusion of images, quotations, and links from outside sources does not in any way imply agreement (or disagreement), approval (or disapproval) with the views of HellenicGods.org by the external sources from which they were obtained.

Further, the inclusion of images, quotations, and links from outside sources does not in any way imply agreement (or disagreement), approval (or disapproval) by HellenicGods.org of the contents or views of any external sources from which they were obtained.

For more information: Inquire.hellenicgods@gmail.com

For answers to many questions: Hellenismos FAQ

HOME GLOSSARY RESOURCE ART LOGOS CONTACT