ORPHIC FRAGMENT 20 - OTTO KERN
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SUMMARY: According to Plato, there is an inescapable law (Ἀδράστεια), that a soul which attains a glimpse of truth following a God, such a soul is preserved from harm, and always so, if always thus attaining. But when a soul is not capable of attaining to truth, there are degrees of rebirth dependent upon its understanding.
20. Φαῖδρος Πλάτωνος 248 c. d:
θεσμός τε Ἀδραστείας ὅδε. ἥτις ἂν ψυχὴ θεῶι συνοπαδὸς γενομένη κατίδηι τι τῶν ἀληθῶν, μέχρι τε τῆς ἑτέρας περιόδου εἶναι ἀπήμονα, κἂν ἀεὶ τοῦτο δύνηται ποιεῖν, ἀεὶ ἀβλαβῆ εἶναι· ὅταν δὲ ἀδυνατήσασα ἐπισπέσθαι μὴ ἴδηι, καί τινι συντυχίαι χρησαμένη λήθης τε καὶ κακίας πλησθεῖσα βαρυνθῆι, βαρυνθεῖσα δὲ πτερορρυήσηι τε καὶ ἐπὶ τὴν γῆν πέσηι, τότε νόμος ταύτην μὴ φυτεῦσαι εἰς μηδεμίαν θήρειον (θηρείαν B) φύσιν ἐν τῆι πρώτηι γενέσει, ἀλλὰ τὴν μὲν πλεῖστα ἰδοῦσαν εἰς γονὴν ἀνδρὸς γενησομένου φιλοσόφου ἢ φιλοκάλου ἢ μουσικοῦ τινος καὶ ἐρωτικοῦ, τὴν δὲ δευτέραν εἰς βασιλέως ἐννόμου ἢ πολεμικοῦ καὶ ἀρχικοῦ, τρίτην εἰς πολιτικοῦ ἤ τινος οἰκονομικοῦ ἢ χρηματιστικοῦ, τετάρτην εἰς φιλοπόνου <ἢ add Badh.> γυμναστικοῦ ἢ περὶ σώματος ἴασίν τινος (Herm.] τινα BT) ἐσομένου, πέμπτην μαντικὸν βίον ἤ τινα τελεστικὸν ἕξουσαν· ἕκτηι ποιητικὸς ἢ τῶν περὶ μίμησίν τις ἄλλος ἁρμόσει, ἑβδόμηι δημιουργικὸς ἢ γεωργικός, ὀγδόηι σοφιστικὸς ἢ δημοκοπικός (δημοτικός B), ἐνάτηι τυραννικός.
“And there is a law of Destiny (Ἀδράστεια), that the soul which attains any vision of truth in company with a God is preserved from harm until the next period, and if attaining always is always unharmed. But when she [1] is unable to follow, and fails to behold the truth, and through some ill-hap sinks beneath the double load of forgetfulness and vice, and her wings fall from her and she drops to the ground, then the law ordains that this soul shall at her first birth pass, not into any other animal, but only into man; and the soul which has seen most of truth shall come to the birth as a philosopher, or artist, or some musical and loving nature; that which has seen truth in the second degree shall be some righteous king or warrior chief; the soul which is of the third class shall be a politician, or economist, or trader; the fourth shall be a lover of gymnastic toils, or a physician; the fifth shall lead the life of a prophet or hierophant; to the sixth the character of a poet or some other imitative artist will be assigned; to the seventh the life of an artisan or husbandman; to the eight that of a
sophist or demagogue; to the ninth that of a tyrant.”
(trans. Benjamin Jowett, 1892)
[1] In the Platonic and Orphic tradition, the soul is referred to in the feminine, and for good reason.
Πολιτεία Πλάτωνος V 451 a:
προσκυνῶ δὲ Ἀδράστειαν, ὦ Γλαύκων, χάριν οὗ μέλλω λέγειν
“I conjure Adrasteia, therefore, Glaucon, with respect to what I am going to say.”
(trans. Henry Davis, 1861)
Another translation:
“And I pray Nemesis (Ἀδράστεια) not to visit upon me the words which I am going to utter.”
(trans. Benjamin Jowett, 1892)
Iam apud Προμηθεὺς Δεσμώτης Αἰσχύλου 936:
οἱ προσκυνοῦντες τὴν Ἀδράστειαν σοφοί.
“Yet the wise bow down to Nemesis (Ἀδράστεια).”
(trans. Paul Elmer More, 1899)
Cf. Ἑλένη Εὐριπίδου 513 test. nr. 82, fr. 23 et infra s. ΙΕΡΟΙ ΛΟΓΟΙ.
Lobeck I 514; Schuster 26; Kern De Theogon. 45; Susemihl Ind. XVI.
The story of the birth of the Gods: Orphic Rhapsodic Theogony.
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Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
Introduction to the Thæí (the Gods): The Nature of the Gods.
How do we know there are Gods? Experiencing Gods.
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We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
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