HellenicGods.org - ORPHIC CRITICAL TESTIMONY 221

ORPHIC CRITICAL TESTIMONY 221

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.

SUMMARY: This testimony, from the Parian Chronicle, says that during the reign of Erechtheus at Athens, Orpheus composed his poetry about the abduction of Corë, and the subsequent search for her by Demeter.

ORPHIC CRITICAL TESTIMONY 221

Parian Chronicle (IG XII 5, 444 [Friedrich Hiller de Gaertringen]); Felix Jacoby Das Marmor Parium 7.68) A25 ep. 14:

<ἀφ’ οὗ Ὀρφεὺς ὁ Οἰάγρου καὶ Καλλιόπης> υἱὸ<ς τ>ὴ<ν ἑ>αυτοῦ πόησιν ἐξ<έ>θηκε, Κόρης τε ἁρπαγὴν καὶ Δήμητρος ζήτησιν καὶ τὸν αὐτοῦ <εὑρεθέντα ὑπ’ αὐτῆς σπόρον καὶ τὸ πλῆ>θος τῶν ὑποδεξαμένων τὸν καρπόν, ἔτη ΧΗΔΔΔΓ, βασιλεύοντος Ἀθηνῶν Ἐρεχθέως.

“From whom Orphéfs (Ὀρφεύς), the son of Íagros (Οἴαγρος) and Kalliópî (Καλλιόπη), expounded his poetry, of Kórî (Κόρη) and her abduction, and the search (for her) by Dîmítîr (Δημήτηρ), who had by herself invented the sowing of seed, and the great many people having received the fruit of the earth, in the year 1135, during the reign of Ærækhthéfs (Ἐρεχθεύς) at Athens.”

(trans. by the author)

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

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Further, the inclusion of images, quotations, and links from outside sources does not in any way imply agreement (or disagreement), approval (or disapproval) by HellenicGods.org of the contents or views of any external sources from which they were obtained.

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