ORPHIC CRITICAL TESTIMONY 110
OTTO KERN
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For links to many more fragments: The Orphic Fragments of Otto Kern.
SUMMARY: This testimony, from the geographer Pausanias, says that the Aeginetans mostly worship Hecate, and practice mysteries believed to have been established by Orpheus.
ORPHIC CRITICAL TESTIMONY 110.
Ἑλλάδος Περιήγησις Παυσανίου 2.30.2 (Ἀργολίς):
θεῶν δὲ Αἰγινῆται τιμῶσιν Ἑκάτην μάλιστα καὶ τελετὴν ἄγουσιν ἀνὰ πᾶν ἔτος Ἑκάτης, Ὀρφέα σφίσι τὸν Θρᾶικα καταστήσασθαι τὴν τελετὴν λέγοντες.
“Of the Gods, the Aeginetans worship most Hecate, in whose honor every year they celebrate mystic rites which, they say, Orpheus the Thracian established among them.”
(trans. W. H. S. Jones, 1918)
Dieterich De hymn Orph. 44 = Kl. Schr. 103.
The story of the birth of the Gods: Orphic Theogony.
We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
Introduction to the Thæí (the Gods): The Nature of the Gods.
How do we know there are Gods? Experiencing Gods.
This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).
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We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
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