ORPHIC CRITICAL TESTIMONY 8
OTTO KERN
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For links to many more fragments: The Orphic Fragments of Otto Kern.
SUMMARY: This testimony traces the descent of Homer from Apollo and Orpheus.
ORPHIC CRITICAL TESTIMONY 8.
Ἀγὼν Ομήρου καὶ Ἡσιόδου 436, 41 Rz.; 36, 8 Wilam.:
Ἀπόλλωνός φασι καὶ Θοώσης (θοώσης F, Αἰθούσης e Charace nr. 9 Rzach) τῆς Ποσειδῶνος γενέσθαι Λίνον, Λίνου δὲ Πίερον, Πιέρου δὲ καὶ νύμφης Μεθώνης Οἴαγρον, Οἰάγρου δὲ καὶ Καλλιόπης Ὀρφέα, Ὀρφέως δὲ Ὄρτην (ὄρτην F, Δρῆν Goettling e Charace, Τρῆν Wilam.), τοῦ δὲ Ἁρμονίδην (ἁρμονίδην F, Ἰαδμονίδην Nietzsche), τοῦ δὲ Φιλοτέρπην, τοῦ δὲ Εὔφημον, τοῦ δὲ Ἐπιφράδην, τοῦ δὲ Μελάνωπον, τούτου δὲ Δῖον καὶ Ἀπέλλῆν (Ἀπέλλαιον F), Δίου δὲ καὶ Πυκιμήδης τῆς Ἀπόλλωνος θυγατρὸς Ἡσίοδον καὶ Πέρσην· Ἀπελλοῦ(Nietzsche ] Πέρσου F) δὲ Μαίονα, Μαίονος δὲ θυγατρὸς καὶ Μέλητος τοῦ ποταμοῦ Ὅμηρον.
Regarding the genealogy of Homer:
“Apollo and Æthusa, daughter of Poseidon, had a son Linus, to whom was born Pierus. From Pierus and the nymph Methone sprang Oeager; and from Oeager and Calliope Orpheus; from Orpheus, Dres; and from him, Eucles. The descent is continued through Iadmonides, Philoterpes, Euphemus, Epiphrades and Melanopus who had sons Dius and Apelles. Dius by Pycimede, the daughter of Apollo had two sons Hesiod and Perses; while Apelles begot Maeon who was the father of Homer by a daughter of the River Meles.”
(trans. Hugh G. Evelyn-White, 1914)
The story of the birth of the Gods: Orphic Theogony.
We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
Introduction to the Thæí (the Gods): The Nature of the Gods.
How do we know there are Gods? Experiencing Gods.
This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).
PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.
We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.
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Pronunciation of Ancient Greek
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Pronouncing the Names of the Gods in Hellenismos
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