HellenicGods.org - ORPHIC CRITICAL TESTIMONY 40

ORPHIC CRITICAL TESTIMONY 40

OTTO KERN

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For links to many more fragments: The Orphic Fragments of Otto Kern.

SUMMARY: This testimony states that Orpheus lived in Pimpleia (a city of Pieria).

ORPHIC CRITICAL TESTIMONY 40.

Γεωγραφικὰ Στράβωνος VII 330 fr. 18:

ὅτι ὑπὸ τῶι Ὀλύμπωι πόλις Δῖον. ἔχει δὲ κώμην πλησίον Πίμπλειαν· ἐνταῦθα τὸν Ὀρφέα διατρῖψαί φασι τὸν Κίκονα, ἄνδρα γόητα ἀπὸ μουσικῆς ἅμα καὶ μαντικῆς καὶ τῶν περὶ τὰς τελετὰς ὀργιασμῶν ἀγυρτεύοντα τὸ πρῶτον, εἶτ᾽ ἤδη καὶ μειζόνων ἀξιοῦντα ἑαυτὸν καὶ ὄχλον καὶ δύναμιν κατασκευαζόμενον· τοὺς μὲν οὖν ἑκουσίως ἀποδέχεσθαι, τινὰς δ᾽ ὑπιδομένους ἐπιβουλὴν καὶ βίαν ἐπισυστάντας διαφθεῖραι αὐτόν. ἐνταῦθα πλησίον καὶ τὰ Λείβηθρα.

“At the base of Olympus is a city Dium. And it has a village near by, Pimpleia. Here lived Orpheus, the Ciconian, it is said—a wizard who at first collected money from his music, together with his soothsaying and his celebration of the orgies connected with the mystic initiatory rites, but soon afterwards thought himself worthy of still greater things and procured for himself a throng of followers and power. Some, of course, received him willingly, but others, since they suspected a plot and violence, combined against him and killed him. And near here, also, is Leibethra.”

(trans. ed. H. L. Jones, 1924)

On Leivîthra (Λείβηθρα) v. nr. 41

The story of the birth of the Gods: Orphic Theogony.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.

How do we know there are Gods? Experiencing Gods.

This logo is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the the lyre of Apóllôn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology.

Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

SPELLING: HellenicGods.org uses the Reuchlinian method of pronouncing ancient Greek, the system preferred by scholars from Greece itself. An approach was developed to enable the student to easily approximate the Greek words. Consequently, the way we spell words is unique, as this method of transliteration is exclusive to this website. For more information, visit these three pages:

Pronunciation of Ancient Greek

Transliteration of Ancient Greek

Pronouncing the Names of the Gods in Hellenismos

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