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(Abbreviations can be found at the bottom of this page: Glossary Home)

This list of titles of the God Íphaistos (Hephaestus; Gr. Ἥφαιστος) includes all of the epithets found in Orphic Hymn 66 and more, gathered from various sources. The transliteration method used in this list is Reuchlinian and unique to this website where the emphasis is primarily on pronunciation, but to avoid confusion there are separate entries using the more familiar Erasmian spellings found in English and American universities.

Ærgastír - (ergaster; Gr. ἐργαστήρ, ΕΡΓΑΣΤΗΡ. Noun.) Lexicon entry: ἐργᾰστήρῆροςworkman, esp. in husbandry; of a smithOrph.H.66.4. (L&S p. 682, left column, within the entries beginning from the previous page, edited for simplicity.)

Aióhnios - (aionius; Gr. αἰώνιος, ΑΙΩΝΙΟΣ) In Orphic Hymn 66.3, Íphaistos is described as aióhnioseternal.
Lexicon entry: αἰώνιοςον, also αον: — lasting for an age (αἰών 11), perpetualeternal2. holding an office or title for lifeperpetual3. = Lat. saecularis4. Adv. -ίως eternallyνοῦς ἀκίνητος αἰ. πάντα ὤνperpetually5. αἰώνιοντό, =ἀείζωον τὸ μέγα. (L&S p. 45, edited for simplicity.)

Aithalóeis Thæós - (Aethaloïs Theus; Gr. Αἰθαλόεις Θεός, ΑΙΘΑΛΟΕΙΣ ΘΕΟΣ) The Aithalóeis Thæós is Íphaistos, thesooty God. Lexicon entry: 
αἰθαλόειςόεσσαόεν, contr. αἰθᾰλοῦςοῦσσαοῦν: (αἴθαλος):—poet. Adj. smokysootyII.burningblazingκεραυνός2. burnt-coloured, i.e. dark-brown. (L&S p. 37, left column, within the entries beginning with αἰθαλίδαςedited for simplicity.)

Amphiyiíeis - (
Amphigyeis; Gr. Ἀμφιγυήεις, ΑΜΦΙΓΥΗΕΙΣ. Pronounced: am-phee-yee-EE-ees. Etym. ἀμφί "on both sides" + γυρός "crooked.") Amphiyiíeis is an epithet of Íphaistos, he with the crooked legs. 

Clytometis - See Klytómitis.

Ergaster - See Ærgastír.

Ímæros - (hemeros; Gr. ἥμερος, ΗΜΕΡΟΣ. Adj.) In Orphic Hymn 66.11, Íphaistos is described as ímærosgentlekind.
- Slater entry: 
ἥμεροςcalm, quiet. b. gentlekindc. lowsoft(Slater p. 224, right column, edited for simplicity.)

Kartærókeir - (carterocheir, καρτερόχειρ, ΚΑΡΤΕΡΟΧΕΙΡ. Noun.) In Orphic Hymn 66.3, Íphaistos is described askartærókeirstrong-handed.
- Lexicon entry:
 καρτερόχειρκαρτερόχειροςstrong-handed, Ἄρης h.Hom.8.3; βασιλεύς. (L&S p. 880, within the entries beginning with καρτερόφρων, edited for simplicity.)

Khalkéfs - (Chalceus; Gr. Χαλκεύς, ΧΑΛΚΕΥΣ) Khalkéfs is a smith who works in copper (or iron). The Mystical Khalkéfs is Íphaistos (Hephaestus; Gr. Ἥφαιστος), the God of Forms.

Klytómitis - (Clytometis; Gr. Κλυτόμητις, ΚΛΥΤΟΜΗΤΙΣ) Lexicon entry: κλῠτόμητιςι, gen. ιδοςfamous for skill, epith. of Hephaestus; of Apollo; of Asclepius. (L&S p. 963, left column, within the entries beginning with κλυτόβουλος, edited for simplicity.)

Krataiós - (Crataeus; Gr. κραταιός, ΚΡΑΤΑΙΟΣ. Adj.) In Orphic Hymn 66.9Íphaistos is described as krataiósmighty.
- Lexicon entry: κρᾰταιόςάόνpoet. form of κρατερόςstrongmightyοἱ κ. the Mighty Ones, lamb.Myst.8.4, Dam.Pr.351: Astrol., κ. ἡγεμόνες, divinities presiding over certain periods of the month. (L&S p. 990, right column, within the entries beginning with κρᾰταιβάτης, edited for simplicity.)

Kyllopodíohn - (Cyllopodium; Gr. Κυλλοποδίων, ΚΥΛΛΟΠΟΔΙΩΝ) Lexicon entry: κυλλοποδίων [], ονος, (πούς)club-footedhalting, epith. of Hephaistos: voc. κυλλοπόδῑον. (L&S p. 1008, right column, edited for simplicity.)

Mægasthænés - (megasthenes; μεγασθενές, ΜΕΓΑΣΘΕΝΕΣ. Adj.) In Orphic Hymn 66.1Íphaistos is called mægasthænés, possessing great strength.
- Slater entry: μεγασθενής μεγαλοσθενής, of great strength. (L&S p. 1087, within the entries beginning withμεγᾰλόσαρκος, edited for simplicity.)

Mákar - (Gr. μάκαρ, ΜΑΚΑΡ. Adj. masc. & fem. nom. sing.Íphaistos is mákarblessed, as are all the Gods. (Orphic Hymn 66.10)
- Lexicon entry: μάκαρ [v. infr.], ᾰρος, also μάκαρςμάκαρ as fem. μάκαιρα :— blessed, happy, prop. epith. of the Gods, as opp. mortal men, μάκαρες the Blessed Ones. (L&S p. 1073, right column, edited for simplicity.)

Omvrimóthymos - (ombrimothymos; Gr. ὀμβριμόθυμος, ΟΜΒΡΙΜΟΘΥΜΟΣ = ὀβρῐμόθῡμος.In Orphic Hymn 66.1Íphaistos is described as omvrimóthymosdoughtyindomitable.
Lexicon entry: (ὀμβριμόθυμος, v.) = ὀβρῐμόθῡμοςονstrong of spirit, Hes.Th.140, h.Hom.8.2 : written ὀμβριμόθυμοςOrph.Fr.169.12. (L&S p. 1196, right column near the top of the page within the entries beginning with ὀβριμόγυιος from the left column.)

Pamphágos - (Gr. παμφάγος, ΠΑΜΦΑΓΟΣ. Adj.) In Orphic Hymn 66.5Íphaistos is described as pamphágosall-devouring.
- Lexicon entry: παμφάγος [], ονall-devouringvoracious. (L&S p. 1295, left column, within the entries beginning from the previous page, edited for simplicity.)

Pandamátohr - (pandamator; Gr. πανδαμάτωρ, ΠΑΝΔΑΜΑΤΩΡ. Noun.) In Orphic Hymn 66.3Íphaistos is described aspandamátohrhe who subdues all.
- Lexicon entry: πᾰνδᾰμάτωρ [μᾰ], ορος, (δαμάωthe all-subduerall-tamer, of sleep; of time; κεραυνός, etc.:—pecul. fem. πανδᾰμάτειρα, Orph.H.10.26. (L&S p. 1296, right column, within the entries beginning with πᾰνᾰώριος, edited for simplicity.)

Pantodíaitos - (Gr. παντοδίαιτος, ΠΑΝΤΟΔΙΑΙΤΟΣ. Adj.) Lexicon entry: παντοδίαιτος [], ονall-consumingOrph.H.66.5. (L&S p. 1300, right column, within the entries carried over from the previous column.)

Panypǽrtatos - (panypertatos; Gr. πανυπέρτατος, ΠΑΝΥΠΕΡΤΑΤΟΣ. Noun.) In Orphic Hymn 66.3, Íphaistos is calledpanypǽrtatosthe highest of all.
- Lexicon entry: πανῠπέρτατοςηονhighest of all2. supreme, Call.Jov.91, Orph. H.19.2, al. (L&S p. 1301, right column, within the entries beginning with πάνυγρος, edited for simplicity.)

Phaæsímvrotos Daimohn - (phaesimbrotos daemon; Gr. φαεσίμβροτος δαίμων, ΦΑΕΣΙΜΒΡΟΤΟΣ ΔΑΙΜΩΝ) In Orphic Hymn 66.2Íphaistos is called phaæsímvrotos (light-bringing) Daimohn (divinity). The word φαεσίμβροτος (adj.) specifically means bringing light to mortals.

Phohsphóros - (phosphorus; Gr. φωσφόρος, ΠΦΣΦΟΡΟΣ) In Orphic Hymn 66.3Íphaistos is described as phohsphóroslight-bringing or a torch-bearer.
- Lexicon entry: φωσφόρος (parox.), ον, poet. φαοσφόροςφαεσφόρος Call.Dian.204, etc.:— bringing or giving lightφ. ἀστήρ (ed. star), of Dionysus at the Mysteries. b. Subst., ὁ φ. (sc. ἀστήρ), the light-bringer, i.e. the morning-star, a name specially given to the planet Venus. 2. of the eye. II. torch-bearing, epith. of certain deities, esp. of Hecate; φ. θεά (sc. Ἄρτεμις); of Hephaestus, Orph.H.66.3. III. φωσφόροςtorch-bearer, title of a priestess, Κλεοπάτρας θεᾶς(L&S p. 1968, right column, within the entries beginning with φωσφόρεια, edited for simplicity.)

Polýolvos - (polyolbus; Gr. πολύολβος, ΠΟΛΥΟΛΒΟΣ. Adj.) Íphaistos is polýolvosrich in blessings (Orphic Hymn 66.9).
- Lexicon entry: πολύολβοςονvery wealthy, of persons and countries; sumptuousexpensiveII. Act., rich in blessings. (L&S p. 1440, right column, within the entries beginning with 
πολύνυμφος, edited for simplicity.)

Pyr - (Gr. πῦρ, ΠΥΡIn Orphic Hymn 66.1Íphaistos is called an ἀκάματον (untiring) pyrfire.

Pyrohtís - (Pyrotes; Gr. Πυρωτής, ΠΥΡΩΤΗΣ) The pyrohtís is one who works with fire, a smith. Íphaistos is the Divine Pyrohtís who works with the forms.

Sethlans - Sethlans is the Etruscan name for Íphaistos.

Tæknodíaitos - (technodiaitos; Gr. τεχνοδίαιτος, ΤΕΧΝΟΔΙΑΙΤΟΣ. Adj.) Lexicon entry: τεχνοδίαιτος []ονliving in art, of Hephaestus, Orph.H.66.3. (L&S p. 1785, right column.)

Volcanus - Volcanus is the Latin name for Íphaistos.

Vulcan - Vulcan is the anglicized form of Volcanus, who is Íphaistos.

The story of the birth of the GodsOrphic Rhapsodic Theogony.
We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.

Introduction to the Thæí (the Gods): The Nature of the Gods.
How do we know there are Gods? Experiencing Gods.

The logo to the left is the principal symbol of this website. It is called the CESS logo, i.e. the Children of the Earth and the Starry Sky. The Pætilía (Petelia, Πετηλία) and other golden tablets having this phrase (Γῆς παῖς εἰμί καὶ Οὐρανοῦ ἀστερόεντος) are the inspiration for the symbol. The image represents this idea: Earth (divisible substance) and the Sky (continuous substance) are the two kozmogonic substances. The twelve stars represent the Natural Laws, the dominions of the Olympian Gods. In front of these symbols is the seven-stringed kithára (cithara, κιθάρα), the lyre of Apóllohn (Apollo, Ἀπόλλων). It (here) represents the bond between Gods and mortals and is representative that we are the children of Orphéfs (Orpheus, Ὀρφεύς).

PLEASE NOTE: Throughout the pages of this website, you will find fascinating stories about our Gods. These narratives are known as mythology, the traditional stories of the Gods and Heroes. While these tales are great mystical vehicles containing transcendent truth, they are symbolic and should not be taken literally. A literal reading will frequently yield an erroneous result. The meaning of the myths is concealed in code. To understand them requires a key. For instance, when a God kills someone, this usually means a transformation of the soul to a higher level. Similarly, sexual union with a God is a transformation.

The story of the birth of the Gods: Orphic Rhapsodic Theogony.
We know the various qualities and characteristics of the Gods based on metaphorical stories: Mythology
Dictionary of terms related to ancient Greek mythology: Glossary of Hellenic Mythology.


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